Food for the Soul

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Posted 4/23/09 at 3:54 PM | Audra Jennings

Ferris Wheel or Thrill Ride?

Dying to Live by Clive Calver
Dying to Live by Clive Calver

Dying with Christ

is the only true way to live

"Whoever finds his life will lose it, and whoever loses his life for my sake will find it." - Matthew 10:39

It's been said that Christianity is a "great adventure" marked by remarkable freedom and a heightened understanding of the value and sanctity of each moment. Christian faith is often represented as though it were a day at a theme park, replete with wild rides, wonderful surprises, and tantalizing perks and rewards. Many of us were attracted to Christianity because it offered something unique and inspiring: the opportunity to live a life marked by the same kind of power that rolled away the stone and raised Christ from the dead. But there's a problem-the power that drew us to the faith is conspicuously absent from our daily lives. What was once an exciting thrill ride of Spirit and emotion has turned into a slow and monotonous grind on the Ferris wheel of life.

In his new book, Dying to Live, Clive Calver tells how the excitement that characterized his conversion was slowly replaced by a melancholy and empty faith. He recounts the powerful realizations that led him back to a genuine and full faith in Christ that is richer than ever before. Calver gives some wonderful insight on what it means to "re-start" a stale Christianity in favor of a walk with God that is marked by true power and abundant life. This power and abundance, according to Calver, can only be attained through death.

Dying to Live is in the same vein as the great writings of Francis Schaeffer, who often wrote about "the centrality of death" in the Christian life. Calver writes that, in his own experience, "It was becoming clear that Jesus' death on the cross had achieved two things: It showed me the way to live and it showed me the way to die." Death for the believer means transformation through the work of Jesus and not "self-improvements in my old life."

After seven years as head of World Relief, a ministry dedicated to partnering with the local church to help the most vulnerable people on the planet, Calver decided to return to pastoral ministry in order to teach the church what he had learned about living a life of lasting impact and eternal meaning. Dying to Live embodies Calver's long running commitment to presenting a clear picture of the gospel in a way that is deep, yet dinner table authentic.

More than anything, Calver's message in Dying to Live bucks the trend of much of today's Christian literature by warning against "programs and processes" that lead to greater individual benefits. Instead, he argues, "When we stop trying to prove or to improve ourselves, God can step into our lives in a fresh way." Rather than offering works-based platitudes and step-by-step plans for growth, Calver simply and effectively calls us to "surrender our inner nature and priorities for a higher purpose."

Dying to Live deals with the epic themes of crucifixion, surrender, sacrifice, giving, and exchange in a way that points believers to give up their own efforts in light of the completed efforts of Christ. Calver calls on the power of death to bring the thrill and spark back to the Christian life. In so doing, he brings hope to those stuck on the Ferris wheel of faith that greater power-even the power of the resurrection-awaits those who die to live.

Dying to Live by Clive Calver
Authentic Publishing March 2009
ISBN: 978-1-934068-80-9/154 pages/softcover/$16.99
www.authenticpublishing.com

Posted 4/23/09 at 3:17 PM | Religion Ethics

Religion & Ethics NewsWeekly - April 24

A Production of Thirteen for WNET.ORG

This week's edition of the PBS newsmagazine program RELIGION & ETHICS NEWSWEEKLY (distributed Friday, April 24 at 5 p.m., check local listings) will include the following reports: FULL POST

Posted 4/23/09 at 12:18 PM | Audra Jennings

From the Killing Field to the Mission Field

Emmanuel Kolini by Mary Weeks Millard
Emmanuel Kolini by Mary Weeks Millard

From the Killing Field to the Mission Field
How Rwanda's Christian Leaders Are Saving the American Church

Walk into many Anglican churches in America on Sunday, and you will have no problem finding a seat. Membership is declining steadily, perhaps in direct proportion to increasing liberalism. The acceptance and practice of homosexuality within church leadership has caused worldwide concern. Basic truths of the faith have been abandoned and the authority of the Scriptures undermined. Many individual congregations are left with a dilemma. How can they retain the Anglican traditions they love while staying true to their consciences and to the Word of God?

The solution to this dilemma is one that turns the North American tradition of missions on its head. In her new book, Emmanuel Kolini: The Unlikely Archbishop of Rwanda, author Mary Weeks Millard shares the inspiring life story of a humble leader whose ministry has united a fractured nation. Now he speaks with the voice of a prophet calling his people to return to biblical truth.

In 2000 Archbishop Kolini, together with Archbishop Moses Tay from the province of Southeast Asia, came to the aid of some of the struggling members of the Episcopal church in North America by establishing a missionary organization, the Anglican Mission in America, charged with the commission to preach the gospel and make disciples in North America through church planting. AMiA's focus on the Scriptures, the Spirit, and the sacred has been embraced by many existing congregations in America who have chosen to realign themselves under the authority of Archbishop Kolini.

For Kolini, the burden of leadership has brought many seasons of loneliness-for example, the time period following his public contradiction of the Archbishop of Canterbury. "It is not easy to stand against a majority for the sake of your conscience, yet this is what Kolini has been able to do, even though it has made him unpopular within some ranks of the Anglican community," Millard says. "His position has often been misunderstood and even ridiculed."

As the newly appointed Archbishop of his native Rwanda, Kolini was the first leader from any denomination to offer a public apology for the failure of his church to respond immediately to the genocide of 1994-a murderous spree that was carried out with shocking, sickening efficiency while the rest of the world carried on with "business as usual." Kolini inherited a region steeped in pain and bitterness, one in which many of the bishops had long since fled the country and the traumatized people were desperately in need of a shepherd. With God's help, he has met every challenge, even serving as the unlikely shepherd of a growing number of churches in North America.

Emmanuel Kolini: The Unlikely Archbishop of Rwanda traces the story of this remarkable man through the impoverishment and racial tensions of his childhood, the years spent in refugee camps, his life as a husband and father, and his ascent through the ranks of Anglican leadership. Based on their friendship of almost ten years, Millard shines the light on the inner workings and motivations of a leader who has inspired cooperation between Muslims and Christians, led the way in restoring a nation ravaged by genocide, and pioneered HIV/AIDS initiatives.

Times of war, oppression, and adverse living conditions can break a man-or they can forge him into the leader for which the world has been waiting. From the villages of Rwanda to the gleaming sanctuaries of North America, Archbishop Kolini is that leader.

Emmanuel Kolini by Mary Weeks Millard
Authentic Publishing January 2009
ISBN: 978-1-934068-65-6/239 pages/softcover/$16.99
www.authenticpublishing.com

Posted 4/23/09 at 10:50 AM | Audra Jennings

Conard inspires women to embrace God’s design for them

Ruth Conard, author of Designer Women
Ruth Conard, author of Designer Women

Q & A with Ruth Tuttle Conard
Author of Designer Women: Made by God

This Sunday, a woman somewhere in America will don the literal head covering of 1 Corinthians 11 and depart for church, where she will be expected to remain silent. In another church, a woman will stand before the congregation to deliver the sermon. Most of us will fall somewhere between these two extremes-no head covering required and free to teach children or other women or to accompany the church choir, as long as we remember that some spiritual gifts are off-limits to us. In this climate, many women are spiritually suffocating, unique giftings and God-given callings crushed by a male-dominated church culture determined to keep them in their place-regardless of what God is doing.

For author, ordained minister, and international speaker Ruth Conard, these feelings of rejection and confusion are all too familiar. Despite the contradictions in opinion within the church, Conard believes that God is consistent in His love and His plan for women. In her new book, Designer Women: Made by God, Conard inspires women to rise up and embrace God's unique design and purpose for them by examining the biblical accounts of women who were mightily used by Him.

Q: Designer Women examines the lives of several women in the Bible, including some who are often overlooked. Why is it important for Christian women today to study these stories?

A: Throughout the Old Testament, God's initial, redeeming plan continued to emerge through the lives of women who rose above the constraints of custom, the body-centered mania, and the fear of men. These women, as leaders and strong examples in varied facets of life, did not act because there were no good men, but rather because they were good women, created in God's image, gifted by God, and working in obedience with their Maker. These women of strength were pillars in home, society, and faith communities. These are the foremothers of all the women we celebrate within the pages of the New Testament: Mary, Elizabeth, Anna, Dorcas, Priscilla, and a myriad of others. And they are my foremothers and your foremothers with much to teach us.

Q: What is the biggest question that Designer Women was written to answer?

A: The big question is this: Do we have a consistent God for women? I have been in all kinds of churches, and it seems God is pretty consistent for men. They don't have to change their clothes, all offices are open to them, they have been redeemed from everything, etc. For women, the verdict on these issues changes from church to church. One issue I struggled with was the head covering of 1 Corinthians 11. In some churches, I had to wear it if I sang or played the piano. In others, no. In some places, I had to wear it if I spoke, even if speaking only to women. In some, I had to wear it even though I was expected to sit quietly, not permitted to say a word. In other churches, what was on a woman's head had nothing to do with anything at all. Then there were the questions that always plagued me regarding spiritual gifts, as well as the part women could, would, and should play and had played in the church.

Q: How did your treatment as a woman affect your passion and enjoyment of your faith?

Designer Women by Ruth Conard
Designer Women by Ruth Conard

A: Over the years, I began to ask ministers and male church leaders these difficult questions. The answers I received, along with divergent church practices, became like huge bars on which I slipped and slid. Eventually, the struggles filled my mind with an enormous, resounding No! No! to the questions. No! to what I sensed were the gifts God had given me. No! to the exuberant joy I had felt in walking with Christ since childhood. And, oh so sad, No! to the missionary spirit God had sewn into my very being. Why, I reasoned, should I invite other intelligent, gifted women into the church only to have their fervent, creative, God-given hopes squelched?

Q: Who was Designer Women written to reach?

A: I wrote this book simply for the woman in the pew. I want her to get a little shaken up. I want her to look into these issues. I know only too well the pain, frustration, and loneliness that come when your God-given gifts are squished out of you simply because you are female. I want women to see that, yes, God is consistent in His love for women. We were designed exactly the way He wanted us to be-no matter what kind of treatment we have received from others in the church. I believe there is hope for us.

Q: Isn't the Old Testament full of laws against women? With laws like these, doesn't it seem like God prefers men over women?

A: We must continually remind ourselves that between the foyer of God's original plan (Genesis 1-2) and the vast outlay of the Old Testament lies the narrow, dark hallway of Adam and Eve's sin. Their choice taints all the rest of Scripture's pages, as well as our own lives today. The results of their choice, described by God in Genesis 3, are carried out within the context of the patriarchal system that formed the parameters of their society. It's true, the language used in the Old Testament law supposes a patriarchal society. The household belonged to the man. The man initiated a divorce. Property, family name, and children were all owned and given from the father to sons, not to daughters. However, the law does not depersonalize women. Women were held responsible for criminal actions. Mothers, as well as fathers, were supposed to receive honor. In fact, many of the Mosaic laws which may seem ridiculous to modern readers were actually for the protection and health of nomadic women and their families in the severe desert conditions. The main point to remember is that the law was not developed to make a statement about male-female relationships. The patriarchal system and male domination did not exist because God favored one sex over the other. The law was given so that the Israelites would be recognized as God's people, no longer belonging to Pharaoh.

Q: What are your feelings regarding the ongoing debate about the roles of women in the church?

A: What is extremely fascinating to me is that this continual battle over women in the church does not seem to have caused any problem for God and how He has designed his daughters. The reading of church history shows that in every century since the beginning of time, and in every land where Jehovah God has been acknowledged and the gospel has reached, women have always carried the good news of salvation, have always served God with whatever gifts He has given (whether quieter gifts or more visible gifts), and, alongside their brothers, have died for the cause of Christ. It's happening today, even as I was in the process of writing Designer Women. And God is still creating baby girls, all over this world, who grow, confess Jesus as Savior, and are given spiritual gifts from the complete list of gifts, as the Spirit wills, even while men and women continue to say that it just isn't possible!

Q: Why did women choose to follow Jesus during His earthly ministry? What does that mean for us today?

A: Jesus was countercultural, especially in the area of gender. No off-color jokes, no demeaning attitudes, and no avoidance of women. He never abused them in action, word, or thought. When they raised questions, He never said "not goin' there!" and then snickered with His male disciples. He respected them and their actions toward Him, even when others in His party scorned them. He listened to women, dialogued with them, and sought them out. He didn't define the parameters of their lives. He was not afraid to touch them in public, accept their worship, commend their faith, and heal them. He talked straight to them about their sin and how to do right. Nor was He backward in treating them as full-blown, intelligent, competent adults. It's no wonder women followed this man. This same Jesus walks beside you and me today!

Designer Women by Ruth Tuttle Conard
Authentic Publishing
ISBN: 978-1-934068-75-5/238 pages/softcover/$14.99
www.authenticpublishing.com  www.designedtobepillars.org

Posted 4/17/09 at 10:29 AM | Religion Ethics

Religion & Ethics NewsWeekly - April 17

A Production of Thirteen for WNET.ORG FULL POST

Posted 4/9/09 at 11:19 AM | Religion Ethics

Religion & Ethics NewsWeekly - April 10

A Production of Thirteen/WNETNew York

This week's edition of the PBS newsmagazine program RELIGION & ETHICS NEWSWEEKLY(distributed Friday, April 10 at 5 p.m., check local listings) will include the following reports: FULL POST

Posted 4/2/09 at 3:05 PM | Religion Ethics

Religion & Ethics NewsWeekly - April 3

This week's edition of the PBS newsmagazine program RELIGION & ETHICS NEWSWEEKLY (distributed Friday, April 3 at 5 p.m., check local listings) will include the following reports:

  • MLK Jr. in Gandhi's Footsteps - Fred de Sam Lazaro reports on the commemorative visit to India by a special State Department delegation retracing the steps of Reverend Martin Luther King Jr.'s historic pilgrimage there 50 years ago to pay homage to Mohandas Gandhi.
  • Hispanic Holy Week - Kim Lawton looks at the many ways Hispanic Americans make Holy Week come alive.
  • Walzer on Passover's Exodus Story - American political philosopher Dr. Michael Walzer discusses how the Exodus story told during Passover has been an inspiration for social change through the ages.

Posted 4/2/09 at 11:20 AM | Audra Jennings

Emmanuel Kolini: The Unlikely Archbishop of Rwanda

From the Killing Field to the Mission Field
A Prophet Emerges from Rwanda's Pain

Any pastor will tell you that no church is immune to conflict, whether the issue in question is a central point of doctrine or the choice of new carpet. But imagine serving a congregation made up of both the victims and the perpetrators of the most brutal massacre in recent history. In assuming his new post as Archbishop of Rwanda in the wake of the 1994 genocides, Emmanuel Kolini faced huge challenges. How was he to turn a sick, confused, and broken society full of widows, orphans, and prisoners and their families into a reconciled, cohesive society?

Emmanuel Kolini: The Unlikely Archbishop of Rwanda by Mary Weeks Millard
Emmanuel Kolini: The Unlikely Archbishop of Rwanda by Mary Weeks Millard

Emmanuel Kolini: The Unlikely Archbishop of Rwanda

traces the story of this remarkable man through the impoverishment and racial tensions of his childhood, the years spent in refugee camps, his life as a husband and father, and his ascent through the ranks of Anglican leadership. Based on their friendship of almost ten years, author Mary Weeks Millard shines the light on the inner workings and motivations of a leader who has inspired cooperation between Muslims and Christians, led the way in restoring a nation ravaged by genocide, and pioneered HIV/AIDS initiatives.

"Kolini felt the role of the church should be to pick up the broken pieces of a nation one by one and, by the grace of God, to put them back together. There would be no quick fix. It would be slow, painstaking work, but there could be no other way," Millard says. "As he pointed out, no university could train a person to do such work; it was only through the grace of the Holy Spirit's power that such a miracle could happen."

Prior to his work in Rwanda, Kolini and his wife, Freda, had served for many years in Uganda and Congo. Much of their ministry had been focused on reconciling strained marriages, strengthening families, and training new pastors. These early experiences in the art of reconciliation would be put to the ultimate test in his next assignment.

As the newly appointed Archbishop of his native Rwanda, Kolini was the first leader from any denomination to offer a public apology for the failure of his church to respond immediately to the genocide of 1994-a murderous spree that was carried out with shocking, sickening efficiency while the rest of the world carried on with "business as usual." Kolini inherited a region steeped in pain and bitterness, one in which many of the bishops had long since fled the country and the traumatized people were desperately in need of a shepherd. With God's help, he has met every challenge.

Above all, the success of Kolini's ministry rests on his unwavering commitment to obey the Scripture-a stance that many within the embattled Anglican church have been longing to see. He speaks with the voice of a prophet calling his people to return to biblical truth and is one whose example of personal sacrifice has earned the respect of the world. In a move that turns the North American stereotype of world missions on its head, a growing number of American congregations are choosing to place themselves under the authority of Kolini's province and the missionaries he and other archbishops in the developing world have sent through the Anglican Mission in America.

Times of war, oppression, and adverse living conditions can break a man-or they can forge him into the leader for which the world has been waiting. From the villages of Africa to the gleaming sanctuaries of North America, Archbishop Emmanuel Kolini is that leader.

Emmanuel Kolini by Mary Weeks Millard
Authentic Publishing January 2009
ISBN: 978-1-934068-65-6/239 pages/softcover/$16.99
www.authenticpublishing.com

Posted 4/2/09 at 10:58 AM | Audra Jennings

Dying with Christ is the only way to live

Dying to Live by Clive Calver
Dying to Live by Clive Calver

A true stimulus in a spiritual recession

"Whoever finds his life will lose it, and whoever loses his life for my sake will find it." - Matthew 10:39

These are some crazy times. We find ourselves in the midst of an economic crisis and an uncertain future. Our politicians are scrambling for solutions, Wall Street is teetering on the brink, and the average American is struggling with, or knows someone who's struggling with, job loss and financial ruin. Many analysts contend that this crisis is a corrective, a shift in the direction of our economy resulting in necessary adjustments that will ultimately lead to a more balanced financial framework. Regardless of the explanation, people are scared, and they're looking for something not only to stimulate the economy, but also to stimulate their search for meaning in life.

In his new book, Dying to Live, Clive Calver offers a powerful corrective to the human soul that injects hope and peace into a world that is looking for something real. Calver gives some wonderful insight into what it means to "re-start" a stale Christianity in favor of a walk with God that is marked by true power and abundant life. But Calver's proposed stimulus isn't found in a surface Christianity filled with the excesses of legalism and emotionalism. Instead, he sets forth the idea that true life, true power, and true stimulus can only be achieved through death.

Dying to Live is in the same vein as the great writings of Francis Schaeffer, who often wrote about "the centrality of death" in the Christian life. Calver writes that, in his own experience, "It was becoming clear that Jesus' death on the cross had achieved two things: It showed me the way to live and it showed me the way to die." Death for the believer means transformation through the work of Jesus and not "self-improvements in my old life."

After seven years as head of World Relief, a ministry dedicated to partnering with the local church to help the most vulnerable people on the planet, Calver decided to return to pastoral ministry in order to teach the church what he had learned about living a life of lasting impact and eternal meaning. Dying to Live embodies Calver's long running commitment to presenting a clear picture of the gospel in a way that is seminary deep, yet dinner table authentic.

More than anything, Calver's message in Dying to Live bucks the trend of much of today's Christian literature by warning against the excesses of "programs and processes" that lead to greater individual benefits. Instead, he argues, "When we stop trying to prove or to improve ourselves, God can step into our lives in a fresh way." Rather than offering works-based platitudes and step-by-step plans for growth, Calver simply and effectively calls us to "surrender our inner nature and priorities for a higher purpose."

Dying to Live deals with the epic themes of crucifixion, surrender, sacrifice, giving, and exchange in a way that points believers to give up their own efforts in light of the completed efforts of Christ. Calver calls on the power of death to bring the thrill and spark back to the Christian life. In so doing, his stimulus plan brings hope to those mired in a recession of the soul.

Dying to Live by Clive Calver
Authentic Publishing March 2009
ISBN: 978-1-934068-80-9/154 pages/softcover/$16.99
www.authenticpublishing.com

Posted 3/30/09 at 10:12 AM | Audra Jennings

New website turns negative tension into positive momentum

Can Anything Good Come From Hate?

A recent article in Britain's Telegraph brought international attention to a decision by Oxford University Press to remove certain terms associated with Christianity (i.e. disciple, abbey) from a popular children's dictionary, replacing them with modern words like "MP3 player" and "blog." In short order, this story has become fodder for the blogosphere, and it's not hard to see why. After all, our understanding of the world and of ourselves is formed, in the most foundational sense, by our vocabulary. Words are powerful. Words are important.

Author Jason T. Berggren is among the many who have spoken out against the attempt to expunge Christian words from the new lexicon. And so it comes as a surprise to many that his first book release is entitled 10 Things I Hate About Christianity: Working Through the Frustrations of Faith, with his website similarly dubbed www.10thingsihate.com. How could a Christian author-and former pastor, no less-use such derisive language to describe his faith?

10 Things I Hate About Christianity by Jason T. Berggrenn
10 Things I Hate About Christianity by Jason T. Berggrenn

Choosing the right word has always been important to Berggren. As the founder, former front man, and lyricist for the hardcore Christian band Strongarm, he developed a knack for turning memorable phrases. Strongarm is considered by many in the hardcore Christian music community to be one of the most influential bands in the history of that genre, based in large part on the power of Berggren's verbal style.

His rocker/poet days behind him, Berggren now traffics in prose, with recent freelance credits including an article for Engage, a newsletter for North Point Community Church leaders. As an author, Berggren is convinced that the right words-even negative words-can bring about positive change. 10 Things I Hate About Christianity is based on his realization that all of the problems in his Christian life originated from a relatively short list of issues and misunderstandings. The book is completely free of pretense, church-speak, and even the basic niceties one would expect from a work on Christian living. Berggren's goal is to get readers talking about some of the biggest let-downs in Christendom-whether it's faith that doesn't deliver, love that doesn't come easy, or churches you'd rather avoid-and to see them rise above their frustrations.

His website, www.10thingsihate.com, will be the main site for the book once it releases, featuring ordering and booking information and a free sample of the book, as well as the link to Berggren's blog. The blog (www.MorethingsIhate.com) is the perfect place for believers, seekers, and skeptics to engage in the kinds of discussions that fill the pages of Berggren's book. Featuring everything from the latest non-chick movie trailers to laugh-out-loud personal reflections to commentary on current events, Berggren describes the blog as "the ongoing version of the book." Recent posts include "Sometimes I Hate Christians," "I Hate the Green Bible," and "I Hate the Media."

Berggren firmly believes that positive momentum begins with negative tension. This often requires plumbing the depths of difficult issues, both for him and his readers. As such, Berggren expects to offend some people-but he considers this to be merely a step in the process of maturing in faith. "I have worked in construction off-and-on for years. The first thing you do before you remodel is demolition. If you ever watch HGTV, you know this to be true," Berggren states. "You tear down walls and break up old cabinets to make way for the new. That's what this book and this website are about. I am simply trying to change into the person I want to be and inviting you to join me in the process."

While his fledgling writing career begins to take flight, Berggren also runs a handyman business to provide for his family. He and his wife have been married since 1999. The couple has three boys and attends North Point Community Church in Alpharetta, GA, where they lead a small group.

www.10thingsihate.com

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