For today's lectionary reflection I offer something a little different, a guided meditation of sorts on the Old Testament reading and the psalm.
It is a day of great rejoicing.
You and thousands upon ten thousands of your kindred, descendants of Jacob, have marched since daybreak, when you set out for Kiriath-jearim to gather up the ark of the Lord and bring it to the new capital, the city of David, the city of peace, Jerusalem.
You had never seen the ark before, and the sight reduced you to tears.
You'd heard the stories your whole life. Your mother told them to you, as her mother had told them to her. She described the carved acacia wood, the gold leafing, the cherubim whose wings of hammered gold extended over the ark to form the mercy seat, the very throne of the Lord of hosts. And inside lay the tablets of the law, tablets etched by the very finger of God, the God of the covenant that bound you and your kindred to him forever.
But even in your imaginings, you never dreamed how beautiful it would be, how powerful. At the sight of it, you fell to your knees, weeping.
The king sensed its power, too: before he had gone seven paces, he stopped and sacrificed an ox and a fatling. The stench of burning animal flesh filled your nose, your mouth, and it did not gag you. It was the sweet smell of incense, the perfume of holiness. You raised your hands to the sky in praise of God's glory and let the smoke and the scent wash over you.
The ark now rides before the throng on a new cart, pulled by oxen. You follow behind, you and your tens of thousands of kindred. You shout with them as they chant the words of holy songs.
Lift up your heads, O gates!
and be lifted up, O ancient doors!
that the King of glory may come in.
You listen to the lyres and harps and tambourines and castanets. Perhaps you have a tambourine in your hand and you shake it as you sing. Perhaps you dance a little in the throng, your feet happily tapping against the hard earth. Perhaps you even catch sight of the king, and you laugh because he is dancing, too, his priest's robe flapping as he whirls around, zany with joy.
Who is the king of glory?
The Lord, strong and mighty,
the Lord, mighty in battle.
You sing and dance and laugh and cry all the way back to Jerusalem. And there you and your kindred cry out again:
Lift up your heads, O gates!
and be lifted up, O ancient doors!
that the King of glory may come in.
The bearers carry the ark into the city and a trumpet rings out one pure, clear note as they set the ark inside the tent the king had prepared for it.
The king, still wearing his priest's ephod, offers more sacrifices-burnt offerings to recognize with gratitude God's goodness and a spontaneous offering of well-being simply because he cannot contain his joy.
You cannot contain your joy either. You embrace those around you, flinging your arms around friend and stranger alike. In this moment you know they are all your kindred, your father's children, your brothers, your sisters.
The king distributes food for you, for everyone-bread and meat and raisin cakes-and he raises his hands and blesses you:
Who shall ascend the hill of the Lord?
And who shall stand in his holy place?
Those who have clean hands and pure hearts!
They will receive blessing from the Lord,
vindication from the God of our salvation,
favor from the King of glory! FULL POST 