Edward Ridenour has been a Bible Teacher for over 35 years and is the author of It's Good For A Man Not To Touch A Woman. For additional information or contact, you may visit www.mbgod.com
Posted 12/19/13 at 3:08 PM | Edward Ridenour
Biblically, marriage either exists or it doesn’t. Men, religion, or culture do not prescribe the law that governs it, i.e., the origin and validity of its existence, when it has been violated, its elimination, etc. When marriage exists, it is either Biblical (legitimate, holy, God approved) or unbiblical (illegitimate, defiled, worthy of judgment). And most importantly, it is a lifelong unending attachment or defilement.
It is in the context of this marital premise (“lifelong unending attachment”) that I want to emphasize, which one must recognize in order to accurately describe what the Lord meant when He declared in Matthew 19:6 “Wherefore they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder.”(KJV)
Posted 8/15/13 at 7:50 PM | Edward Ridenour
It has been said that "he who controls the language can shape thinking." This is true. Arranged words within a language define, forming our perceptions toward a particular idea or understanding. Every idea or understanding is revealed by choosing particular words to convey that idea. However, if any of those words are changed a whole different meaning toward the idea can be construed, which generally will distort, pollute, contradict, misdirect, and/or confuse the original genuine idea or understanding. This changing/replacement of words has vividly been the case and is still happening today regarding the Bible with a number of revisions/translations.
I am confident when I say that the Holy Spirit, Who inspired CHOSEN MEN (not just any man) to pen words with distinct meaning in Scripture, never intended other men to rewrite it with words that do not define His original genuine truth, which He intended to be conveyed. Only Satan would desire that to be the case.
Posted 7/3/13 at 8:29 PM | Edward Ridenour |
How interesting it is in this time of life, where the concept of marriage is overwhelmingly perceived through both ignorance and rejection of the truth, as to the quality of its existence, the origin of its existence, and its elimination.
Just a number of years ago an overwhelming majority view identified marriage as consisting of heterosexual engagements only. Now, homosexual engagements are being regarded, also, as a valid concept, by no small number.
Posted 10/20/12 at 6:39 PM | Edward Ridenour |
A very valuable and sober portion of Scripture in the New Testament is the account of a Samaritan woman meeting Jesus at a well of water in the Gospel of John chapter four.
God’s word rehearses the encounter that this woman experienced with the omniscient Christ, who exposed/revealed her lifestyle of marital or sexually intimate sin and disregard, along with His message of hope for effectively changing her life for the better and receiving the power to keep it that way. I think most everyone would agree with this conclusion.
However, where the disagreement occurs is in the understanding of what is meant in Christ’s comments to her in His description of her marital or sexually intimate lifestyle, both past and present, as well as the degree of sinfulness attributed.
There are mainly two opposing theologies of marriage represented in understanding and explaining the meaning of this Scripture. Each theology, of course, arriving at their conclusion based upon the wordage of Christ’s description of the woman’s life. Howbeit, they both can’t be right.
Posted 8/19/12 at 5:42 PM | Edward Ridenour |
Marriage is unique, because it is confined to human beings alone. It was intended by God to be unique and unmatched. As God designed it, there is nothing earthly that compares to it, and there is nothing in heaven or earth that can change or dismiss it from existing.
Biblical marriage is sacred and is a witness to the sacredness of God, because like God it is absolute, exclusive, pure, and unchangeable, demanding respect and adherence. It is a sacred law established by God, whereby, He is the designer, ruler, and judge over, possessing consequences (Hebrews 13:4). Any law established by man can never supersede nor alter it.
This marital law of God is one of the simplest of His laws established at the very beginning of creation, which Jesus clearly defined to all when He declared “But from the beginning of the creation God made them male and female. For this cause shall a man leave his father and mother, and cleave to his wife: And they twain shall be one flesh: so then they are no more twain, but one flesh. What therefore God hath joined together, let not man put asunder” (Mark 10:6-9, KJV).
Posted 6/29/12 at 1:09 AM | Edward Ridenour
Without controversy or exaggeration, it is fair to declare that there have been plenty of oral arguments made and articles written within Christendom regarding divorce. The commenter’s who claim knowledge and understanding of divorce range from every spectrum of position within the Christian faith.
The primary theme predominantly conveyed by these claimants is the well known statement, which is considered to be the sum of God’s attitude toward divorce – that being “God hates divorce.”
It is taken from Malachi 2:16 where the prophet speaking in place of God says “he hateth putting away” (KJV). It means one spouse casting away the other spouse from having a joint fellowship together, removing all obligations, physical connections, and provisions the expelled spouse may require or expect.
If so much of what they declare were not so disturbing and detrimental to all Christendom their declarations and counsel would be entertaining.
Posted 3/11/12 at 11:10 AM | Edward Ridenour
In my previous article "BIBLICAL MARRIAGE? Dear Lord I Messed Up!" I proclaimed a confidence that my theological perceptions/applications toward Biblical marriage "possess a significantly more thorough, contextual, and cohesive rendering...than does any other."
I also stated "If one makes an honest effort to incorporate the marital theology of others into Scripture, it doesn't take long to determine that its application either fosters a confusing outcome or is contradicted by Scripture itself...This is why many trained scholars and revisionists explain and rewrite Scripture as they do, because based on their theology it makes no sense to them, as it is written. So, they change it to fit their theology. They have to...And yet, in spite of their inapplicable re-creations and embellishments, confusion and contradiction remain."
In my article "BIBLICAL MARRIAGE: An Honorable Acquisition, and Knowing It," I explained thoroughly how revisionists changed the wording in Hebrews 13:4 rendering the true meaning in this verse "erroneous and incorrect." Another incorrect rendering of Scripture by them was emphasized in my article "Better To Marry Than To Burn."
Now I want to expound on some verses by the Apostle Paul that: 1) Once again, speaks to my theology of Biblical marriage. 2) Is not understood by most, if not all, because of a secular marital mindset, which makes them appear to be contradictive as it is written in the KJV. 3) Again, are incorrectly rewritten in revisions, with a falsely fabricated and indefensible implication, which still doesn't resolve the presumed discrepancy. FULL POST
Posted 2/3/12 at 2:39 PM | Edward Ridenour
To date, I have attempted to teach all aspects of the truth of Biblical marriage, i.e., its making, what violates it, the consequences of those violations, and more, particularly to those who declare to be born again members of the body of Christ.
For those of you who have read my book or my articles on this blog, you should have clearly concluded that the theology I teach concerning marriage and fornication is considerably contrary to the theology that is being taught and promoted.
My hope has been that most who have patiently read my articles (meaning, the subject is too deep to write all aspects of marriage in one article, hence the purpose of my book) have viewed each article as:
1) A building block, defining and supporting the reasons for me teaching as I do on Biblical marriage and why it contradicts other teachings on the topic.
2) An insight through God's Word on just how horrible conditions are sexually within Christendom.
3) A Biblically secure, dependable, and defendable exposition of instruction for the church's future purity, example, and promotion of marriage.
The primary evidence that creates the contradiction between marital theologies is plainly the Biblical view of individual sexual intimacy (connections) - its effects and consequences. FULL POST
Posted 12/24/11 at 10:01 AM | Edward Ridenour
(4) "That every one of you should know how to possess his vessel in sanctification and honour; (5) Not in the lust of concupiscence, even as the Gentiles which know not God: (6) That no man go beyond and defraud his brother in any matter: because that the Lord is the avenger of all such, as we also have forewarned you and testified. (7) For God hath not called us to uncleanness, but unto holiness. (8) He therefore that despiseth, despiseth not man, but God, who hath also given unto us his Holy Spirit" (1 Thessalonians 4:4-8, KJV).
This article is a follow up to my previous one, "BIBLICAL MARRIAGE: It's A Clean Thing." As I Focus now on 1 Thessalonians 4:4-8, it can be observed that the Apostle Paul continues his theme from 4:3 regarding "sanctification" (cleanliness), which he incites each member of the Thessalonica church to adamantly secure and protect, through the abstinence from fornication.
In 4:3, Paul placed emphasis on abstaining from every possible kind of disordered sexual intimacy (fornication) in the flesh, because any act of fornication is contrary to that which makes a Biblical marriage and defiles a Christian's new birth sanctification, against God's will. FULL POST
Posted 11/18/11 at 8:20 PM | Edward Ridenour |
Because we were created as sexual human beings with an innate desire and ability to make sexually intimate connections with another, we must not initiate any connection that is outside of what God has designed sexually for us, as a male or female, which is His will.
If a connection is made within His design, it is a marital connection and is clean before Him. If it is made outside of His design, it is a fornicated connection and is unclean before Him. Therefore, as I have very clearly described in my previous CP articles and book, one's sexual intimacies will determine whether one is legitimately married (in the will of God) or committing fornication (violating the will of God).
Why do I infer sexual intimacy when mentioning fornication? I infer this because, whenever fornication is mentioned in the Bible there will be two contexts to which it will reference: It will either be in a strictly spiritual context, as a consequence of the worshipping of false gods (idolatry), incurring a fornication of one's spirit; otherwise, it will be in the physical context of an inordinate sexually intimate engagement forbidden by God, which is fornication of one's flesh and spirit. My emphasis is on the physical aspect of fornication. FULL POST