Tim Challies is a follower of Jesus Christ, a husband to Aileen and a father to three young children. He worships and serves as a pastor at Grace Fellowship Church in Toronto, Ontario, edits Discerning Reader and is a co-founder of Cruciform Press. He has written The Discipline of Spiritual Discernment, Sexual Detox and The Next Story.
Posted 12/11/14 at 8:55 AM | Tim Challies
God promises grace to battle sin and to overcome sin. We believe that God gives that kind of grace to his people. This is not something we deserve; it is not something he owes us, but he gives it anyway. It is undeserved, the overflow of his love for us.
And we long for that grace—the grace to put sin to death, the grace to bring righteousness to life, the grace to be who and what God calls us to be.
God gives that grace, but for some reason—his good reasons—it rarely comes in the form we would prefer. God gives it not in the form we want but in the form we need. We want God to zap away our sin, to instantly and permanently remove it. Those desires, those addictions, those idolatries—we want them to be lifted and to be gone that very moment.
God could do this. He has the strength and the power. And occasionally he does do this, he removes the sin and the temptation to sin in an instant, and it never comes back with the same strength and the same force. FULL POST
Posted 12/10/14 at 9:42 AM | Tim Challies
Sexual asssault is all over the news today. Headlines in the United States tell of a long list of woman who have accused Bill Cosby of assault, and tell of college campuses where rape is shockingly common. Headlines in Canada tell of reporter Jiam Gomeshi and his ugly history of sexual violence. It is my sincere hope that these stories spark new and better discussions about the prevalence of sexual assault, how we can prevent it, and how we can respond to it.
Though the incidence of sexual assault is high, the rate of conviction is low. The majority of sexual assault goes unreported and the majority of those who commit sexual assault go unpunished. While the law needs to protect those who are unjustly accused, in cases of sexual assault it seems like the process of law can actually re-victimize the victims. And this helps explain why victims can be so hesitant to report the crime, and why accustations can take many years to come to light. The sin is awful and the aftermath can be excruciating. FULL POST
Posted 12/9/14 at 9:59 AM | Tim Challies
I get a little nervous when I see an artist jump mediums. Not all artists make that transition from one medium to another—good authors have written awful songs and great songwriters have written really bad books. But Matt Papa has made it work. He has recorded some excellent songs (e.g. Come Behold The Wondrous Mystery) and has now also written a fantastic book. In Look and Live he wants you to behold the soul-thrilling, sin-destroying glory of Christ. Even better, he will help you do it.
The book begins with the assumption—the biblically safe assumption—that we are worshippers. The question is not if, but what we will worship. If it is really true that it takes ten thousand hours of practice to become an expert on anything, well, we all become expert worshippers at fourteen months of age. We were created to worship and we will worship. “As human beings we are plagued with inordinate affections. We love green pieces of paper more than God. We love balls made out of pigskin more than God. We’ve shown we even love apples more than God. We, like Esau, have traded our birthright—the dignity of our shameless, joy-filled, glory-beholding, glory-reflecting existence—for a bowl of beans.” FULL POST
Posted 12/8/14 at 9:31 AM | Tim Challies
I continue to enjoy and benefit from Prone to Wander, a new book of prayers that was inspired by The Valley of Vision. This week I found a prayer meant to stir up delight in God, and to seek forgiveness for when we did not delight in him. Here it is.
We find great delight in your creation and the good things you have given us to enjoy, but we rarely spend time delighting in you. We tend to enjoy you when you give us what we want, but we become anxious, fretful, and angry when life is hard and you seem unwilling to rescue us from uncomfortable or painful circumstances. We spend many days haunted by guilty fears over the sins that we have committed, forgetting the wounds that will forever scar the hands of your Son, and that plead forgiveness for us every moment of every day. We fail to bear grief and shame patiently, because we forget that you alone are our stronghold in times of trouble, and you are working all things together for our good. Father, forgive us. FULL POST
Posted 12/5/14 at 1:30 PM | Tim Challies
There are some subjects in the Christian world we probably talk about too much and some we may talk about too little. Over time, I think we swing back and forth, often overcorrecting. In my experience money has been one of those subjects we sometimes over-emphasize and at other times almost forget altogether.
I have benefited tremendously from frank, Bible-based discussions on how Christians are to use their money. I have modeled my use of money after people who spoke to me, or who wrote candidly, about their own use of money. As far as I can discern they did not do this in order to boast, but in order to lead and disciple. Their practical counsel has shaped my understanding of the right use of money at least as much as any sermons I’ve heard.
Someone once drew my attention to four questions to ask when I am about to make a purchase—any purchase. Looking back, I can see how much better I am at managing money when I keep questions like these in mind (which, I believe, were first posed by John Wesley). FULL POST
Posted 12/4/14 at 11:46 AM | Tim Challies
It’s the easiest thing in the world to say: “Yes, I’ll pray about that.” And it’s the easiest thing to neglect. The list of all the things I’ve said I’d pray for but then forgotten about would stretch from here to next year. So I’ve started to say, “No, I won’t pray for you.” I am still not entirely comfortable with it, but I think it’s the right thing to do.
We recently had someone—a stranger—call the church to ask for prayer. She called out of the blue one morning, from a phone number far away. She said she was feeling sick and needed people to pray for her. Every day for the next six months. “Can I count on you to pray for me?”
For one of the first times in my life I felt total freedom. I said, “I am going to pray for you once, but I will not pray for you every day. I will not pray for you for six months.” I explained that I have my own church to care for, and that I need to pray for those people. I asked about her church and she told me where she attends. I recognized it as a good church, full of people who pray, and pastors who care. I explained that God expects her church to care for her, and her church to pray for her, and that calling all the churches in Toronto and asking them to heap up prayers for someone they don’t know may be little more than superstition. FULL POST
Posted 12/2/14 at 12:05 PM | Tim Challies
I overheard an interesting discussion the other day. I was out-and-about and caught just a fragment of a discussion about money and the sheer joy of having it. I couldn’t eavesdrop for more than a few words, but that was enough to get my mind working. I thought about the way I use my money, and the way we, as Christians, use our money. And I want to ask you the question: When was the last time you just enjoyed your money?
It’s okay, you know. You are allowed to enjoy your money. Let’s think it through.
I firmly believe that every thing we have is actually God’s. We are not the owners of our money, but the stewards of God’s money. Most of us believe this and we try to live it. And there are many, many ways to faithfully steward God’s money.
We serve as faithful stewards when we live within our means. We serve as faithful stewards when we save for the days to come. We serve as faithful stewards when we focus on paying down debt. We serve as faithful stewards when we pay our bills and when we expend effort in attempting to reduce our bills. We serve as faithful stewards when we avoid all those deep-debt, high-interest, I-need-more-stuff ways to live. We serve as faithful stewards when we give generously to the Lord’s work, or help a friend in need. Ultimately, we serve as faithful stewards when we live with an awareness that money is a terrible god but a beautiful means of serving God. FULL POST
Posted 12/1/14 at 9:41 AM | Tim Challies
It is tragic but undeniable: There are many, many people in positions of church leadership who should not be in positions of church leadership. There are many pastors who should not be pastors, many elders who have no business being elders.
This is not a new problem. In the pages of the New Testament both Paul and Peter labor to describe the man who is qualified to the office of elder. It is noteworthy that almost all of these qualifications are related to character. Where we are drawn to outward skill, God cares far more for inward character. There are millions of men who are great teachers and great leaders and great C.E.O.’s, but still completely unsuited to leadership in the church. God’s standards are very, very different.
In the book of Titus, Paul writes to a young man and charges him to appoint elders in every church in Crete. He tells him what kind of man to look for and as he does this he gives a glimpse of the anti-elder, the kind of man who may seek the office but who is absolutely unsuited to it. Paul offers 5 anti-qualifications, 5 things an elder must not be. He may not display all of these traits, but he will display at least some of them. FULL POST
Posted 11/28/14 at 10:59 AM | Tim Challies
We all long for peace. We all want to be at peace with God and men. The problem is that we usually want that peace to be on our terms. So we strive against men and battle against God until we feel that we have achieved what feels to us like peace.
John Owen knows this temptation and in his great book Overcoming Sin and Temptation he includes an entire chapter on the theme. He gives his reader this charge: “Do not speak peace to yourself before God speaks it, but hearken to what God says to your soul.” For many pages and through many chapters he has been instructing the reader on battling against sin. He has given specific instructions on how to put sin to death. And he concludes with care: Expect to hear God speak peace to your soul, but be very careful you do not speak that peace to yourself until he does.
Here is the slow march of his argument:
We are so eager for peace that we will make only slight attempts at overcoming sin, and then try to convince ourselves we have done what honors God. We will turn from a sin for a time but without actually hating it and without actually intending to put it to death forever, and then tell our souls to be at peace. We will turn from one sin but continue to love and coddle another serious sin, and through it all insist that we are now at peace with God. FULL POST
Posted 11/24/14 at 9:32 AM | Tim Challies
I have been enjoying Tim Keller’s new book on prayer (Prayer: Experiencing Awe and Intimacy with God). There are many of prayer’s mysteries he handles with exellence and perhaps none more so than what Paul means when, in Romans 8, he writes these words: “Likewise the Spirit helps us in our weakness; for we do not know how to pray as we ought, but the Spirit himself intercedes for us with sighs too deep for words.” What are these groanings or sighs? Here is Keller’s answer.
There has been some debate over the meaning of “the Spirit’s groans.” Some believe that this is the spirit helping us when we are desperate and groaning, but it is unlikely that this is describing only times of depression. Rather, the “weakness” referred to in verse 26 is the weakness described in the preceding verses, which refer not just to times of despondancy but to our entire human situation of frustrated longings as we await the future glory (vv. 18-25, especially v.23). We know that God is working out all things for our good according to his will (v.28), but seldom can we discern what that good actually is. In other words, most of the time, we don’t know exactly what outcome we should pray for. The Spirit, however, makes our groaning his groaning, putting his prayers to the Father inside our prayers. He does so by placing within us a deep, inexpressible longing to do God’s will and see his glory. This aspiration—this “groaning” desire to please him—comes through in our petitions to God. In every specific request, then, the Father hears us praying for what is both truly best for us and pleasing to him, “and the intercession of the Spirit is answered as God works all things for our good.” The Spirit enables us to long for the future glory of God and his will, even though we don’t know the specific things we should pray for here and now. FULL POST